أَنوارالمحمَّدية

Sunayen Daliban da Suka Samu Nasarar Sabkar Al-Qur’ani Mai Girma (03/04/2018) Taron Yaye Daliban da Suka Kammala Sabkar Al-Qur'ani Mai Girma Manufar Taron Sunayen Daliban da Suka Kammala Haddar Al-Qur’ani: Kalaman Malamai da Iyayen Dalibai Karramawa da Kyaututtuka Kammalawa Allahumma Aj‘alna Min Ahlil Qur’an, Alladhina Hum Ahluka wa Khaassatuka.  Ameen.

The Importance of Sincerity (الإخلاص) in Worship According to the Qur’an and Sunnah ✅ مقدمة: الإخلاص (Ikhlāṣ) هو روح العبادة وأساس القبول عند الله عز وجل. بدون الإخلاص، تُصبح الأعمال جوفاء لا قيمة لها في ميزان الآخرة. قال الله تعالى: وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ﴾ (البينة: 5) ﴿ “And they were not commanded except to worship Allah, [being] sincere to Him in religion...” (Al-Bayyina, 98:5). This verse encapsulates the centrality of sincerity in Islamic worship. It highlights that the core objective of divine instruction is the purification of intention, where all acts of devotion are directed to Allah alone, without seeking praise, status, or worldly gain.

📜 Na Tuba Na Bi Ubangiji Introduction Repentance (Tawbah) is a doorway of hope for every believer. Allah’s mercy is vast, and no sin is too great to be forgiven. The statement “Na Tuba Na Bi Ubangiji” (I have repented, I follow my Lord) is not just a slogan it is a life-altering declaration of surrender and obedience to Allah. 📖 The Qur’anic Call to Tawbah Allah ﷻ says:  وَتُوبُوا إِلَى ٱللَّهِ جَمِيعًا أَيُّهَ ٱلْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ “And turn to Allah in repentance, all of you, O believers, that you might succeed.” (Qur’an, An-Nūr 24:31) True repentance involves: 1. Feeling regret for the sin 2. Abandoning the sin immediately 3. Resolving never to return to it 4. Returning any rights if others were wronged.

  Taron Karrama Daliban da Suka Kammala Sabkar Littafin Mukhtārul Hadīth Ranar: Lahadi, 06/03/2022 | 02/07/1443 A.H. Gabatarwa Alhamdulillāh wa shukru lillāh! A cikin ni'imar Allah (SWT), an gudanar da wani gagarumin taron karrama daliban da suka kammala haddar wani muhimmin littafi na Hadisi mai suna Mukhtārul Hadīth , a ranar Lahadi, 6 ga Maris 2022, wanda ya yi daidai da 2 ga Rajab 1443 A.H. Wannan taro ya kasance wani lamari mai matukar muhimmanci a fagen ilimin addinin Musulunci, domin yana karrama matasa ‘yan mata masu kishin ilimi da suka jajirce wajen haddace hadisai daga littafin da ya kunshi zababbun hadisan Manzon Allah (SAW). Taron ya gudana cikin nishadi, ibada da kuma nuna godiya ga Allah Madaukakin Sarki bisa wannan gagarumar nasara. Manufar Taron Taron na da nufin: Karrama daliban da suka kammala sabkar littafin Mukhtārul Hadīth . Taya su murnar wannan nasarar da za ta taimaka musu a nan duniya da kuma lahira. Karfafa sauran dalibai wajen jajircewa da d...

🌟The Benefits of Studying Prophet Muhammad's (peace be upon him) Hadith Introduction The Hadith the recorded sayings, actions, and approvals of Prophet Muhammad ﷺ forms the second fundamental source of Islamic law and guidance after the Qur’an. Studying Hadith is not just a scholarly pursuit; it is a spiritual journey that strengthens a believer’s connection to the Prophet ﷺ and deepens one’s understanding of Islam. 1. Understanding the Qur’an More Clearly The Hadith serves as a key to interpreting the Qur’an. Many verses require prophetic explanation or context. For example: وَأَقِيمُوا الصَّلَاةَ “Establish the prayer…” (Qur’an, 2:43) But the Qur’an does not detail how to perform Salah. It is the Hadith that shows us how the Prophet ﷺ prayed: صَلُّوا كَمَا رَأَيْتُمُونِي أُصَلِّي “Pray as you have seen me praying.” (Bukhari, 7246) 2. Drawing Closer to the Prophet ﷺ Studying Hadith makes us feel close to the Prophet ﷺ and connects us to his personal life, hab...

The Concept of Tawakkul (التوكل على الله) in the Qur’an and Sunnah   مقدمة (Introduction) Tawakkul , or relying on Allah (التوكل على الله), is a central concept in the life of every believer. It reflects the heart’s trust in Allah while physically taking lawful means to achieve one’s goals. True tawakkul is not passive resignation or fatalism; rather, it is an active, faithful surrender of one’s affairs to the Lord of the worlds. Allah says: وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ﴾ (آل عمران: 122) ﴿ “And upon Allah let the believers rely.” (Āl ʿImrān, 3:122) This verse shows that reliance on Allah is not optional it is a requirement of true faith.

التحليل لدارس كتاب الجليل شرح مختصر الأخضري تأليف بشير إسحاق مدرسة الأنوار المحمدية، دوتسنما الطبعة الأولى ۲۰۲۱م الجزء الأول المقدمة بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ، الْحَمْدُ لِلهِ الْمَوْصُوفِ بِالصِّفَاتِ الْعُلَى عَلَى الدَّوَامِ، وَالصَّلَاةُ وَالسَّلَامُ عَلَى النَّبِيِّ الْكَرِيمِ، وَعَلَى آلِهِ وَصَحْبِهِ الْكِرَامِ، وَمَنْ تَبِعَهُمْ بِإِحْسَانٍ إِلَى يَوْمِ الدِّينِ. أَمَّا بَعْدُ، إِنَّ كِتَابَ الْأَخْضَرِي كِتَابٌ أَلَّفَهُ الشَّيْخُ عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدٍ الصَّغِيرِ فِي الْأَحْكَامِ الشَّرْعِيَّةِ الْمُتَعَلَّقَةِ بِالْعِبَادَاتِ عَلَى مَذْهَبِ الْإِمَامِ مَالِكٍ بْنِ أَنَسٍ رَحِمَهُ اللهُ. وَقَدِ اسْتَخْدَمَ الْمُؤَلِّفُ مَا رَزَقَهُ اللهُ تَعَالَى مِنَ الْفَصَاحَةِ وَالْبَلَاغَةِ فِي جَمْعِ هَذَا الْكِتَابِ، حَيْثُ وَضَعَ فِيهِ عُلُومًا كَثِيرَةً، وَمِنْ ذَلِكَ مُقَدِّمَةٌ بَلِيغَةٌ جَعَلَهَا مَطْلَعَ الْكِتَابِ الَّتِي حَوَتْ مَعْلُومَاتٍ غَزِيرةٍ، يَا لَهُ مِنْ كِتَابٍ كَثِيرِ الْمَنَافِعِ. مِنْ ذَلِكَ، تَلْخِيصُ كُلِّ مَا وَضَعَهُ الْعُلَمَا...