أَنوارالمحمَّدية

 📝 Section 19: Conclusion Sujūd al-Tilāwah is a beautiful symbol of how Muslims engage with the divine message not just through reading, but through physical submission. It is a living act of worship that: Reflects the humility of the believer, Revives the Sunnah of the Prophet ﷺ, Strengthens one’s relationship with the Qur’an, Brings immense spiritual reward, And reawakens the heart to the majesty of Allah's speech.

 🕌 Section 18: Spiritual Benefits and Reflections of Sujūd al-Tilāwah Sujūd al-Tilāwah is more than a mere physical gesture it is an act of complete submission and a reflection of the heart’s connection to Allah’s words. Each sajdah performed while reciting or hearing the Qur'an holds a unique spiritual light that elevates both the soul and character of a believer.

🕋 Section 15: Sujūd al-Tilāwah During Prayer vs Outside Prayer 15.1 During Prayer If the Imam recites a Sajdah verse during Salah, then: He should perform Sujūd. The followers must follow him in Sajdah. If recited in Nafl prayer, Sujūd is performed. In obligatory prayer, most scholars say it should not be done frequently, especially by Imams, as it may confuse followers. Narrated by Abu Hurairah (RA): "The Messenger of Allah (ﷺ) recited a Sajdah verse and made Sujūd, so we followed him." Sahih Muslim, Hadith 577 15.2 Outside Prayer Can be done alone or in gathering. Conditions: Wudhu, Qiblah, Clean place. It is Sunnah to say Allāhu Akbar before and after Sajdah (especially in Hanafī fiqh). No Tashahhud or Salam is required according to the majority. 📱1. Contemporary Questions – Sujūd Tilāwah with Digital Qur’an 1.1 Listening from Phones / Recordings If the Sajdah verse is heard from a recording, the Hanafi school says Sujūd is not required, because it is not a live recitati...

 📚 Section 14: Legal Rulings of Sujūd al-Tilāwah in the Four Madhāhib 14.1 Hanafi Madhhab Ruling: Sujūd al-Tilāwah is Wājib (obligatory) upon anyone who recites or hears a verse of sajdah. Condition: Must be in a state of Wudhu, must face the Qiblah, and cover the 'awrah. Source:  "فإذا قرأ آية سجدة أو سمعها وجب عليه السجود" – (Hidayah, Vol. 1) If one hears a recording, no Sujūd is required unless the sound is live.

🧾 Section 13: The 15 Sujūd al-Tilāwah Verses in the Qur’an with Explanations Sujūd al-Tilāwah (Prostration of Recitation) refers to a prostration performed when reciting or hearing certain verses in the Qur’an that command or describe prostration. These are powerful reminders of submission, and each carries deep spiritual meaning.

 🧠 Section 12: Sujūd and Its Psychological and Spiritual Benefits Sujūd (prostration) is not merely a physical act of bowing but a profound gesture that impacts the mind, body, and soul. This section delves into the psychological and spiritual benefits of Sujūd as highlighted by Islamic teachings, scholarly interpretations, and modern research.

🧾 Section 11: Sujūd in the Light of Qur’anic Tafsir (Classical and Modern Exegetes) Sujūd (prostration) in the Qur’an is a profound act that symbolizes ultimate submission to Allah. Across the classical and modern tafsīr (exegesis) traditions, scholars have offered layered interpretations of the meanings, occasions, and lessons behind verses of Sujūd especially the Ayāt al-Sujūd (Verses of Prostration).

🧾 Section 10: Comparison of Sujūd al-Tilāwah in the Four Sunni Madhāhib (Schools of Islamic Jurisprudence) The practice of Sujūd al-Tilāwah is universally acknowledged across the four major schools of Sunni Islamic jurisprudence Hanafi , Maliki , Shafi‘i , and Hanbali   though they differ slightly in conditions, requirements, and obligations .

 📿 Section 8: Benefits and Virtues of Sujūd al-Tilāwah Sujūd al-Tilāwah (Prostration of Recitation) is not just a symbolic act of obedience; it carries profound spiritual and moral benefits. Scholars, both classical and contemporary, have outlined the virtues that result from consistently practicing Sujūd al-Tilāwah, supported by the Qur'an, Hadith, and reflections from the Salaf (early Muslims).

 📖 Section 7: Historical Practice of Sujūd al-Tilāwah 🔹 7.1. Sujūd al-Tilāwah in the Life of the Prophet ﷺ The Prophet Muhammad ﷺ not only encouraged the practice of Sujūd al-Tilāwah but also performed it regularly, demonstrating its virtue and spiritual significance. Several authentic hadiths report this act during recitation, both within and outside of ṣalāh (prayer). 🕌 Hadith Evidence from the Sunnah  عَنْ ابْنِ عُمَرَ، قَالَ: كَانَ النَّبِيُّ ﷺ يَقْرَأُ عَلَيْنَا السُّورَةَ، فَإِذَا جَاءَ مَوْضِعُ السُّجُودِ، كَبَّرَ وَسَجَدَ، وَسَجَدْنَا مَعَهُ

🧠 Section 6: Jurisprudence (Fiqh) of Sujūd al-Tilāwah Exploring the rulings across the four major Sunni Madhhabs (Hanafi, Maliki, Shafi’i, Hanbali) Sujūd al-Tilāwah is the prostration of Quranic recitation and is performed when reciting or hearing one of the 15 sajdah verses of the Qur’an. Scholars differ on some points, but all agree on its importance as a sunnah practice that demonstrates submission to Allah.

 🧎‍♂️ Section 5: The 15 Sujud al-Tilāwah Verses in the Qur’an  Context, Meaning, and Tafsīr There are 15 verses in the Qur’an where scholars agree that Sujūd al-Tilāwah (prostration of recitation) is recommended. Each verse is a moment of divine instruction, awe, or command, prompting the believer to physically respond in humility. Below, we explore each verse, its Arabic text, English meaning, and highlights from tafsīr (Qur’anic exegesis) by scholars such as Ibn Kathīr, Al-Qurtubī, and Imam Al-Shawkānī. 🔹 1. Surah Al-A‘rāf (7:206)  إِنَّ ٱلَّذِينَ عِندَ رَبِّكَ لَا يَسۡتَكۡبِرُونَ عَنۡ عِبَادَتِهِۦ وَيُسَبِّحُونَهُۥ وَلَهُۥ يَسۡجُدُونَ "Indeed, those who are near your Lord are not prevented by arrogance from His worship, and they glorify Him and to Him they prostrate." (Qur’an 7:206). 🔎 Tafsīr Insight: Ibn Kathīr says this verse refers to angels and righteous servants of Allah who are never too proud to prostrate. The verse invites humans to follow this cosmic act of...

 🕊️ Section 4: Spiritual and Psychological Impact of Sujud al-Tilāwah Sujūd al-Tilāwah is not just a ritual act it is a deeply spiritual expression of submission, humility, and intimacy with Allah. It reflects the believer's emotional reaction to divine speech and represents the intersection between revelation and heart. This section explores the spiritual effects, psychological benefits, and how the scholars of tafsīr interpreted the themes of sujūd in the Qur’an.

 🧾 Section 3: The Fiqh of Sujud al-Tilāwah (Legal Rulings and Practice) 3.1 Definition and Concept Sujud al-Tilāwah (سُجود التلاوة) refers to a prostration made upon reciting or hearing specific verses of the Qur'an that contain a command or description of prostration. It is an act of humility and submission to Allah and symbolizes the deep impact of Qur'anic verses on the believer’s heart. وَإِذَا سَمِعُوا مَا أُنزِلَ إِلَى الرَّسُولِ تَرَىٰ أَعْيُنَهُمْ تَفِيضُ مِنَ الدَّمْعِ مِمَّا عَرَفُوا مِنَ الْحَقِّ "And when they hear what has been revealed to the Messenger, you see their eyes overflowing with tears because of the truth they recognize..." (Qur’an 5:83).

 🖥️ Section 9: Sujūd al-Tilāwah in Contemporary Muslim Practice As Muslims today engage with the Qur’an through diverse means  mobile apps, audio recordings, and virtual classrooms  important questions arise regarding the proper observance of Sujūd al-Tilāwah in modern settings. This section addresses how contemporary Muslims can maintain the sunnah of prostration with fiqh accuracy and spiritual mindfulness.

📖 Section 2 (Continued) Remaining Verses of Sujud al-Tilāwah (9–15) 2.9 Surah an-Naml (27:26) Arabic: اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ رَبُّ الْعَرْشِ الْعَظِيمِ Translation: "Allah there is no deity except Him, Lord of the Great Throne." (Qur’an 27:26) Context: This verse follows the speech of the Hoopoe bird to Prophet Sulaiman (عليه السلام) regarding the people of Sheba who prostrated to the sun. The bird affirms monotheism, prompting the command of prostration. Fiqh Insight: Prostration is recommended due to the monotheistic declaration and its contrast to shirk (polytheism).

 Section 2: The Fifteen Sajdah al‑Tilāwah Verses Each verse below triggers a prostration of recitation (sajdah al‑tilāwah). We’ll break the 15 across sections; here are the first eight: 2.1 Surah al‑A‘rāf 7:206 Arabic:  إِنَّ الَّذِينَ عِندَ رَبِّكَ لَا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِ وَيُسَبِّحُونَهُ وَلَهُ يَسْجُدُونَ Translation:  “Indeed, those who are near your Lord are not prevented by arrogance from His worship, and they exalt Him, and to Him they prostrate.” (Qur’an 7:206)

 Section 1 Sujud al‑Qur’an (Sajdah al‑Tilāwah) Introduction & Definitions 1.1: What Is Sajdah al‑Tilāwah? In Arabic, سجدة التلاوة‎ (sajdah al‑tilāwah) literally “prostration of recitation” refers to the act of performing a single prostration (sajdah) upon reciting or hearing certain Qur’anic verses that describe or evoke prostration. It is distinct from the sujūd performed during Salah (formal prayer) or in other supplications. The Qur’an contains explicit commands or implied descriptions of prostration, as in Surah al‑Najm:  قُلْ فَسُجُدُوا لِلَّهِ وَاعْبُدُوا “Say: So fall down in prostration to Allah and worship [Him].” (Qur’an 53:62)   When Muslims recite or hear such verses, it is traditional though not strictly mandatory in the majority view to perform this single prostration, expressing reverence, humility, and immediate submission to Allah. 1.2: Terminology & Distinctions Understanding sajdah al‑tilāwah requires clarity on related terms in Arabic and ...

Understanding the Hadith on Water Purity and Junub: A Study on “إِنَّ اَلْمَاءَ لَا يُجْنِبُ” (Indeed, Water Does Not Become Impure by Janabah) Abstract This article discusses a significant Hadith related to ritual purity in Islam, particularly in the context of using shared water for ghusl (major ritual purification). The narration in question is: "اِغْتَسَلَ بَعْضُ أَزْوَاجِ اَلنَّبِيِّ ‏ﷺ فِي جَفْنَةٍ, فَجَاءَ لِيَغْتَسِلَ مِنْهَا, فَقَالَتْ لَهُ: إِنِّي كُنْتُ جُنُبًا, فَقَالَ: إِنَّ اَلْمَاءَ لَا يُجْنِبُ" One of the wives of the Prophet ﷺ performed ghusl in a vessel, and he came to use it for ghusl. She said: "I was in a state of Janabah." He replied: "Water does not become impure due to Janabah." (Jami‘ at-Tirmidhi, Hadith 66; Ibn Khuzaymah also authenticated it.) Through analyzing classical sources and legal interpretations, this paper will explore the principles of taharah (purity), istinja’ , and the fiqh implications for shared water ...