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📝 Section 19: Conclusion

 📝 Section 19: Conclusion Sujūd al-Tilāwah is a beautiful symbol of how Muslims engage with the divine message not just through reading, but through physical submission. It is a living act of worship that: Reflects the humility of the believer, Revives the Sunnah of the Prophet ﷺ, Strengthens one’s relationship with the Qur’an, Brings immense spiritual reward, And reawakens the heart to the majesty of Allah's speech.

Section 18: Spiritual Benefits and Reflections of Sujūd al-Tilāwah

 🕌 Section 18: Spiritual Benefits and Reflections of Sujūd al-Tilāwah Sujūd al-Tilāwah is more than a mere physical gesture it is an act of complete submission and a reflection of the heart’s connection to Allah’s words. Each sajdah performed while reciting or hearing the Qur'an holds a unique spiritual light that elevates both the soul and character of a believer.

🕋 Section 15, 16 & 17: Sujūd al-Tilāwah During Prayer vs Outside Prayer

🕋 Section 15: Sujūd al-Tilāwah During Prayer vs Outside Prayer 15.1 During Prayer If the Imam recites a Sajdah verse during Salah, then: He should perform Sujūd. The followers must follow him in Sajdah. If recited in Nafl prayer, Sujūd is performed. In obligatory prayer, most scholars say it should not be done frequently, especially by Imams, as it may confuse followers. Narrated by Abu Hurairah (RA): "The Messenger of Allah (ﷺ) recited a Sajdah verse and made Sujūd, so we followed him." Sahih Muslim, Hadith 577 15.2 Outside Prayer Can be done alone or in gathering. Conditions: Wudhu, Qiblah, Clean place. It is Sunnah to say Allāhu Akbar before and after Sajdah (especially in Hanafī fiqh). No Tashahhud or Salam is required according to the majority. 📱1. Contemporary Questions – Sujūd Tilāwah with Digital Qur’an 1.1 Listening from Phones / Recordings If the Sajdah verse is heard from a recording, the Hanafi school says Sujūd is not required, because it is not a live recitati...

Section 14: Legal Rulings of Sujūd al-Tilāwah in the Four Madhāhib

 📚 Section 14: Legal Rulings of Sujūd al-Tilāwah in the Four Madhāhib 14.1 Hanafi Madhhab Ruling: Sujūd al-Tilāwah is Wājib (obligatory) upon anyone who recites or hears a verse of sajdah. Condition: Must be in a state of Wudhu, must face the Qiblah, and cover the 'awrah. Source:  "فإذا قرأ آية سجدة أو سمعها وجب عليه السجود" – (Hidayah, Vol. 1) If one hears a recording, no Sujūd is required unless the sound is live.

🧾 Section 13: The 15 Sujūd al-Tilāwah Verses in the Qur’an with Explanations

🧾 Section 13: The 15 Sujūd al-Tilāwah Verses in the Qur’an with Explanations Sujūd al-Tilāwah (Prostration of Recitation) refers to a prostration performed when reciting or hearing certain verses in the Qur’an that command or describe prostration. These are powerful reminders of submission, and each carries deep spiritual meaning.

Section 12: Sujūd and Its Psychological and Spiritual Benefits

 🧠 Section 12: Sujūd and Its Psychological and Spiritual Benefits Sujūd (prostration) is not merely a physical act of bowing but a profound gesture that impacts the mind, body, and soul. This section delves into the psychological and spiritual benefits of Sujūd as highlighted by Islamic teachings, scholarly interpretations, and modern research.

🧾 Section 11: Sujūd in the Light of Qur’anic Tafsir (Classical and Modern Exegetes)

🧾 Section 11: Sujūd in the Light of Qur’anic Tafsir (Classical and Modern Exegetes) Sujūd (prostration) in the Qur’an is a profound act that symbolizes ultimate submission to Allah. Across the classical and modern tafsīr (exegesis) traditions, scholars have offered layered interpretations of the meanings, occasions, and lessons behind verses of Sujūd especially the Ayāt al-Sujūd (Verses of Prostration).